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包 装: 平装国际标准书号ISBN: 9787010205366
当代儒学复兴的多元发展与多元整合兼及开发亚洲新儒学之反思与构思
[美国]成中英8
东方文化与现代生活 [中国]楼宇烈15
亚洲文明多样性及其文明对话 [中国]卓新平22
东亚文化圈的历史经验与智慧在当代文明对话中的意义
[中国]牟钟鉴31
近代教育形成期东北亚儒学的三个潮流 [韩国]丁淳佑42
和而不同 各得其所 [中国]钱 逊53
越南儒学学科教育和在现代社会的影响 [越南]丁克顺59
中印同心，为重建世界新秩序而努力 [中国]郁龙余 朱 璇81
比较《福乐智慧》与《论语》的治国之道 [土耳其]欧 凯93
丝绸之路的过去与未来 [中国]刘迎胜107
多元与包容：东南亚地区文化的特征 [中国]杨保筠129
寻找亚洲原理 [中国]孙 歌141
中国与阿拉伯：文明的对话、自省及其启迪 [中国]薛庆国177
对待中亚与西亚“突厥世界一体化”之我见 [中国]厉 声193
亚洲国家近现代化道路的选择 [中国]张 践201
中国文化的“忠恕之道”与“和而不同” [中国]李存山214
东亚文化会通与阳明心学的近代价值 [中国]魏常海220
朝鲜性理学人物性同异论浅释
——朱子心性论诠释的两例 [韩国]安载皓231
亚洲文明对话的链接点
——以日本的大禹、祭蚕、汉字文化为例 [中国]王 敏248
丽末鲜初朱子学在韩国的传播 [中国]洪 军276
中韩文明对话
——儒学与韩文创制 [中国]李?d平289
韩儒家简读文献《论语》与“仁”字涵义之史 [韩国]姜允玉295
人物性同异论 [韩国]林秀茂307
明清时期澳门葡萄牙人的婚姻制度、婚姻形态、婚姻观念及婚礼形式
[中国澳门]汤开建 晏雪莲318
心学的东传与创见
——以王阳明与郑霞谷为中心 [韩国]黄甲渊359
六朝时经海路往来的僧人及其佛经译介 [中国]石云涛374
马来文明还能跟藏传文明学什么？ [马来西亚]郑文泉388
中国思想对日本武士道的影响 [日本]佐藤炼太郎399
中华文化在东南亚地区传播异同说
——以泰国侨社二、三事为例 [泰国]洪 林411
儒家思想对越南封建法律法令的影响 [越南]范玉红424
江户时期传入日本的《园冶》与晚明园林风尚下的书籍出版
[新加坡]康格温436
耶稣不灭孔子 孔子倒成全于耶稣
——试论马若瑟著《儒交信》 [中国台湾]李奭学456
人性教育及其哲学理论基础 [韩国]郑相?o479
越南价值体系及其对亚洲价值的贡献 [越南]严翠恒492
中国回儒文明对话十五年回顾 [中国]华 涛502
近代韩国的文明话语与儒教
——论朴泳孝的《建白书》 [韩国]梁一模510
试析中印思维模式的特点
——兼论东西方文明的影响 [中国]孙 晶 樊沁永521
在全球化历史进程中的亚洲 [中国]张西平533
比较的时代里的中国研究室开放式的研究 [新加坡]李晨阳546
印中两大文明的互动：两国人民文化与友谊相似性的伟大例证
[印度]Avijit Banerjee 556
“巨型分断”的超克与理想东亚的可能性 [中国]张志强567
中国的“天下观”与西方的世界秩序观 [中国]刘丹忱577
佛教在文明交流互鉴中的所凸现的重要作用和意义
[中国]成建华594
中华文明联手温和伊斯兰文明 对世界和平具非凡的影响
[印尼]李卓辉601
东北亚“命运共同体”中的儒学使命 [中国]方浩范607
参照东西文明特点，亚洲可率先奠定命运共同体思想基础
——“忠恕”与金律是建设命运共同体的思想起点 [美国]田辰山622
论知识论的德性与理性之辩 [中国]单 纯641
中华文明对世界新秩序与轴心时期文明的可能贡献 [中国]郭 沂655
Nahda Culturalism Long……………………………………………………….[Egypt] Samir Amin
Eurasian ideas in the dialogue between Russia and China……..[Russia]Alexander Lomanov
Dharma, Kautilya and Confucius, the Common Oriental Wisdom from Ancient China and as a Dialogue of Asian Civilization…………………………….[India]Poonam Surie
Confucian Values in the Asian Future……………………………..[Australia]Reg Little
Confucius Concept of Harmony and Muslim Culture and Their Relevance for World Vision………………………………………………………[Egypt]Mohamed Noman Galal
Some Nautical and Geographical Consequences of the Voyages of Zheng He, 1405-1433……………………………………………..[Portugal] José Manuel Malh?o Pereira
Confucianism, East Asian Renaissance and South Asian Countries ……………………………………………..[Bangladesh]Shamsuzzaman Khan
The greatest reformers of Asia:Confucius and Muhammad……………………………… [Iraq/United States] Mahmoud Saeed
Why Do So Many Israeli Companies Fail to Make Headway in China?CSome Suggestions Regarding Cultural Differences……………[ Israel] Meron Medzini
Confucianism and Rumi: Advancing for World Peace through Peace Within……………………………… [British/Iranian ] Seyed Mohammad Mirbagheri
Some Historical Concepts that Linked China and Kazakh Nomads in 18th Century………………………………………………………….[Kazakhstan]Bakhyt Ezhenkhan-uli
“Chinese trace” in the Coinagem of Early Medieval Semirechye……………………………………………………[Kyrgyz]Alexander Kamyshev
Inner Asia in the Kangnido: Contexts for Early Chinese Knowledge of Inner Asia
……………………………………………………[Kazakhstan] Nurlan Kenzheakhmet
Lu Xun in Thailand in the 1950s: A Preliminary Study………[Thailand]Kornphanat Tungkeunkunt
Indigenous Knowledge; An Alternate to Development Anthropological Learning from Pakistani Punjabi Schemata and Practices of Community Development………………[Pakistan]Shaheer Ellahi Khan
Thou Shall not Hurt Others Nor Yourself…………..[Sri Lanka] J.B.Disanayaka
Women and War in The Arab World………………………………… [Egypt] Salwa Bakr
Islamic Civilization: and its Role in Contemporary Scenario……………………..[Pakistan]Khalid Rahman
“Civilizational” Differences in Mongolia and China: Pastoralism, Environmentalism and Policy……………………………………………………………………[Mongolia] D. Bumochir
Where Do India and China Meet: Confucian Li, Hindu Drama and Asian Connectedness……………………………………………………………………[India]Kamal Sheel
The Cultural Strategy between Arab and China on the New Silk Road: History and Reality…………………………………………………………………………[China] Yihong Liu
Influence of China and India on Myanmar’s Culture and Values………………………………………………………………[Myanmar] Khin Maung Nyo
A Framework for Inter-Civilizational Co-Existence: The Inclusive, Holistic, Confucian Model……………………………………………………………………..[Malaya] Peter T. C. Chang
Indonesia: A Diversity Approach to Religious Issues…………………………………………………………[Indonesia] Agustinus Wibowo
Building Tran-Himalayan Economic and Security Community: Opportunities and Challenges……………………………………………………………………[India] Bali. Ram. Deepak
Chinese Values and Their Potential for Asian Regional Integration in a Multipolar World……………………………………………………………………..[Spain]Raúl Ramírez Ruiz
Mutual Exchange and Progress between Chinese Civilization and the Arab People in West of Asia…………………………………………[Jordan] Khrino, Samer Khair Ahmad
Rethinking John Fairbank’s Concept of the Traditional Chinese World Order: Tianxia, Warfare, and China’s Peaceful Rise in the 21st Century…………………………….[United States]SuiSheng Zhao
Two Sufi Centers: Yasawiyya in Yas? and Naqshbandiyya?CKhojagan in Qasr-i Hinduwan in Qara-Qitay Period…………………………………………….(Kazakhstan) Muminov Ashirbek
Diplomacy and Trade on the Eve of Mongol Globalization:International Gifting and the Qarakhanid World…………………………………………..[Uzbekistan] Dilnoza Duturaeva
Chinese-Arab Relations :Challenges and Opportunities…………[Lebanon] Elias Farhat
Peoples of Asia’s inner frontiers and their role in dialogue of civilizations ……………………..[Russia] Mikhalev Maxim
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