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首页文化文化交流西人中国纪事-中国华南四十年(英)

西人中国纪事-中国华南四十年(英)

Get to know the Chinese society in the later 19th century with this biography.

作者:(美)约翰·赫拉尔杜斯·法格 出版社:五洲传播出版社 出版时间:2018年07月  原版书名:China Yesterday: Forty Years in South China 

ISBN: 9787508539201
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EUR €32.99

类别: 文化交流 SKU:5d841a645f98491045407145 库存: 缺货
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描述

开 本: 16开纸 张: 轻型纸包 装: 平装-胶订是否套装: 否国际标准书号ISBN: 9787508539201

编辑推荐
达玛兹牧师在华的传教经历从侧面反映出当时中国的社会状况及人民生活和信仰,可以作为了解百余年前中国的一扇窗。

As Rev. Talmage’s experiences in China reflected the social conditions and people’s lives and beliefs during that time, this book serves as an authentic material in understanding the history of China and its interactions with the outside world.

 

内容简介
《中国华南四十年》是美国基督教新教归正会达玛兹牧师的传记,介绍了他的出身和在华40年的传教生涯,并附有多人对他的回忆文章。书中引用了大量日记、信件等内容,让读者如闻其声。

The “China Yesterday” series include a few Sinological and biographical works on the topics of Chinese history, literature, society, etc. All these works were written by foreigners and shed light on China in unique perspectives.
Forty Years in South China is a biography of Rev. Talmage of the Reformed Church in America. The book introduces his early experiences and his 40-year missionary career in China. With a large number of quotes of diaries and letters, as well as some commemorative articles, we may have a comprehensive understanding of this great missionary and teacher.
作者简介
约翰·赫拉尔杜斯·法格(John Gerardus Fagg,1860—1917),19世纪晚期美国来华传教士。

John Gerardus Fagg (1860–1917), missionary of the American Reformed Church.
目  录
INTRODUCTIONPREFACEI. THE ANCESTRAL HOMEII. CALL TO CHINA AND VOYAGE HENCEIII. THE CITY OF THE “ELEGANT GATE”DESCRIPTION OF AMOY AND AMOY ISLANDANCESTRAL WORSHIPINFANTICIDEIS CHINA TO BE WON, AND HOW?WORSHIP OF THE EMPERORIV. LIGHT AND SHADETHE CHIANG-CHIU VALLEYBREAKING AND BURNING OF IDOLSTHE CHINESE BOAT RACE AND ITS ORIGINTHE CHINESE BEGGAR SYSTEMTWO NOBLE MEN SUMMONED HENCEV. AT THE FOOT OF THE BAMBOOSOPIUMROMANIZED COLLOQUIALCHINESE SENSE OF SINPRIMITIVE LAMPSZEALOUS CONVERTSTHE TERM QUESTIONWHAT IT COSTS A CHINESE TO BECOME A CHRISTIANPERSECUTED FOR CHRIST’S SAKE“HE IS ONLY A BEGGAR”PRINTING UNDER DIFFICULTIESCARRIER PIGEONSVI. THE “LITTLE KNIFE” INSURRECTIONTHE “LITTLE KNIFE” INSURRECTIONHOW THE CHINESE FIGHTVII. THE BLOSSOMING DESERTSI-BOO’S ZEALAN APPEAL FOR A MISSIONARYVIII. CHURCH UNIONTHE MEMORIAL OF THE AMOY MISSIONIX. CHURCH UNION (CONTINUED)X. THE ANTI-MISSIONARY AGITATIONXI. THE LAST TWO DECADESFORTY CONTINUOUS YEARS IN HEATHENISMCHINESE GRANDILOQUENCEXII. IN MEMORIAMDR. TALMAGE—THE MANBY REV. W. S. SWANSON, D.D. DR. TALMAGE—THE MISSIONARYBY REV. W. S. SWANSON, D.D.VENERABLE TEACHER TALMAGETRIBUTE OF PASTOR IAP HAN CHIONGREV. JOHN VAN NEST TALMAGE, D.D.BY REV. S. L. BALDWIN, D.D.THE REV. J. V. N. TALMAGE, D.D.BY REV. TALBOT W. CHAMBERS, D.D., LL.D.REV. JOHN VAN NEST TALMAGE, D.D.BY REV. JOHN M. FERRIS, D.D.APPENDIX
前  言
The accompanying resolution of the Board of Foreign Missions of the Reformed Church in America, November 16, 1892, explains the origin of this volume:”Resolved, That the Board of Foreign Missions, being firmly convinced that a biography of the late John V. N. Talmage, D.D., for over forty years identified with the Mission at Amoy, would be of great service to the cause of Missions, heartily recommend to the family of Dr. Talmage the selection of an appropriate person to prepare such a memoir, and in case this is done, promise to render all the aid in their power in furnishing whatever facts or records may be of service to the author of the book.”The writer raised his pen to this task with hesitancy. He had known Dr. Talmage only little more than a year; long enough, indeed, to revere and love him, but not long enough to tell the story of so rich and fruitful a life.Dr. Talmage was a man of unconscious greatness. If he could have been consulted it is doubtful whether a public record of him would have ever seen the light. His life to him would have seemed too commonplace and unworthy. He was exceedingly careful in the use of language. He could not endure exaggeration. Nothing so commanded his admiration as honesty and accuracy of statement. That ought to be sufficient to guard any one who speaks of such a man against indiscriminate eulogy.We have endeavored as far as possible to make this memoir an autobiography.To carry out this purpose has not been without difficulties.Dr. Talmage did not keep a continuous diary. He did not preserve complete files of his correspondence as if anticipating the needs of some possible biographer.The author’s enforced retirement from the mission field in the midst of collecting and sifting material, has been no small drawback.It is hoped, however, that enough has been gleaned to justify publication. Sincerest thanks are due to those brethren who contributed to the concluding chapter, “In Memoriam.”If these pages may more fully acquaint the Church of Christ with a name which it should not willingly let die, and deepen interest in and hasten by the least hair-breadth the redemption of “China’s Millions,” the author will feel abundantly rewarded.JOHN G. FAGG.ARLINGTON, NEW JERSEYOctober 1, 1894.
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In a letter to Drs. Anderson and De Witt, dated Dec. 17, 1850, Mr. Talmage thus describes their new home:”Our house is pleasantly situated, having a good view of the inner part of the harbor, and of several small islands in the harbor. We also have a pleasant view of the mainland beyond the harbor. From our house we can count a number of villages on the mainland, beautifully situated among large banyans. We hope the situation will prove a healthy one. I like the situation most of all because I think it well adapted to our work. We are near the northern extreme of the city along the water’s edge, while the other missionaries are near the southern extreme. Thus on entering the harbor from Quemoy and other islands, near the mouth of the harbor or from the cities and villages on the seacoast, the first foreign residence at Amoy, which meets the eye, is the residence of missionaries. On coming to Amoy from the cities and villages which are inland, again the first foreign residence which meets the eye is the residence of missionaries. We are in a part of the city where the Gospel has not yet been preached.”
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