描述
开 本: 32开纸 张: 胶版纸包 装: 平装-胶订是否套装: 否国际标准书号ISBN: 9787522527468
辛苦一生书里活，大师之师柳诒徵
柳诒徵的同事吴宓在自编年谱中也说：“南京高师校之成绩、学风、声誉，全由柳先生一人多年培植之功。论现时东南大学之教授人才，亦以柳先生博雅鸿通，为第一人。”吴宓在《空轩诗话》中甚至将柳诒徵与梁启超相提并论，指出：“近今吾国学者人师，可与梁任公先生联镳并驾，而其治学方法亦相类似者，厥惟丹徒柳翼谋先生诒徵。两先生皆宏通博雅，皆兼包考据、义理、词章，以综合通贯之法治国学，皆萃其精力于中国文化史。”
柳诒徵认为，儒家经典《诗》《书》《礼》《乐》，皆史也，皆载前人之经验而表示其得失以为未经验者之先导也；另一面，中国史学通贯儒学，儒学精神是中国古代史学的核心。对孔教正本清源，指出了儒学之於现代社会的意义，“以儒家之根本精神，为解决今世人生问题之要义”“在现代科学昌明的物质状态下”，以孔教拯救现代社会，“不至以物质生活问题之纠纷，妨害精神生活之向上，“此吾侪对于全人类之一大责任也”。
《国史要义》是柳诒徵的代表作，书中引证大量史料，从史原、史权、史统、史联、史德、史识、 史义、史例、史术、史化十个方面对中国史学传统进行了全面回顾，阐述了中国史学的精义所在和基本特征。同时也对如何看待西方的史学理论和研究方法提出了自己的看法。全书叙论结合，观点鲜明，充分体现了柳先生“宏通博雅”“文理密察”的学术研究特点。
史原第一··································································001
史权第二··································································025
史统第三··································································068
史联第四··································································091
史德第五··································································113
史识第六··································································146
史义第七··································································178
史例第八··································································223
史术第九··································································265
史化第十··································································299
评论
还没有评论。